Unfortunately this commentary by Cooper Abrahams shows the unfortunate way in which non-Jewish scholars will misquote and distort Jewish texts by taking them out of … A passage in the Mishnah (Shek.7:4) leads to the conclusion, that the flocks, which pastured there, were destined for Temple-sacrifices, and, accordingly, that the shepherds, who watched over them, … His birth place is a picture of His mission and His death. “A passage in the Mishnah leads to the conclusion that the flock which pastured there were destined for Temple sacrifices, and, accordingly, that the shepherds that watched over them were not … This Migdal Eder was not the watchtower for the ordinary flocks which pastured on the barren sheepground beyond Bethlehem, but lay close to the town, on the road to Jerusalem. DeYoung then talks about Migdal-Eder (aka “the Tower of the Flock”), a two-story, stone tower in the shepherds’ fields between Bethlehem and Jerusalem (Gen. 35:21). He is THE sacrificial lamb; He would deal with the sin of the whole world through His blood being shed. As well as the Targum, the Jews had a set of oral teaching called the Mishnah. Thus, Targum Yonatan, cited by Rabbi Munk, paraphrases Genesis 35:23 and Micah 4:8, He spread his tent beyond Migdal Eder, the place where king Messiah will reveal Himself at the end of days. 7.4 Tower of the Flock. Dr. Alfred Edersheim, author of The Life and Times of Jesus the Messiah, believed the Mishnah (Jewish oral law first recorded) provided some pertinent information about Migdal-Edar. In the Genesis passage, Migdal Eder (also spelled Edar) is referring to the location where Jacob pitched his tent after he … In fact, any livestock found in a 6.8 mile radius of Jerusalem could be used for whole burnt offerings or peace offerings, depending on the sex of the animal for which offering. If Migdal Eder was the normal point- then it would have extended beyond it. Along the outside of the lower story were mangers (i.e., food troughs) … Equally so was the belief, that He was to be revealed from Migdal Eder, ... A passage in the Mishnah leads to the conclusion, that the flocks, which pastured there, were destined for Temple-sacrifices, and, accordingly, that the shepherds, who watched over them, were not ordinary shepherds. Menara Eder adalah bangunan bertingkat. And these lambs had to be perfect, with no injuries, to be a sacrifice. A passage in the Mishnah leads to the conclusion, that the flocks, which were pastured there, were destined for Temple-sacrifices, and, accordingly, that the shepherds, who watched over them were not … From the upper story, the shepherds — in particular, the chief shepherd — could look out over the flocks and spot any predators, etc. Migdal Eder—the “tower of the flock”—was first mentioned here in Genesis 35:19-21. “Then Israel journeyed and pitched his tent beyond the tower of Eder”, records Genesis 35:21. We will examine what the Mishnah and other sources say concerning livestock and … Migdal Eder - The tower of the flock This following quote is what the Mishna says about Jesus birth in a manger by: —Alfred Edersheim, "The Life and Times of Jesus the Messiah", pp. In other words- Migdal Eder is an extreme point, to which animals might wander- but they would normally be closer. Then they laid the swaddled lamb in a hollow in the stone floor called, you guessed it….. a “manger” until it was calm. A passage in the Mishnah (Shek.7:4) leads to the conclusion, that the flocks, which pastured there, were destined for Temple-sacrifices, and, accordingly, that the shepherds, who watched over them, … It was a good vantage point and ideal for watching over the sheep and keeping an eye on what might come down the road from Jerusalem. Of course He was born at Migdal Eder, in the watch tower of the flock. Thus, Targum Yonatan, cited by Rabbi Munk, paraphrases Genesis 35:21 and Micah 4:8, “He spread his tent beyond Migdal Eder, the place where King Messiah will reveal Himself at the end of days.” LUKE 2:8 Archives There are at least three locations that are suggested for the location, and all have an interested party claiming authenticity. It seems it was a place for lost livestock (Mishnah Elucidated). A passage in the Mishnah leads to the conclusion, that the flocks, which pastured there, were destined for Temple-sacrifices, and, accordingly, that t he shepherds, who watched over them, were not … “He spread his tent beyond Migdal Eder, the place where the King Messiah will reveal Himself at the end of days” So the Rabbis, well before the birth of Jesus, took their reading of scripture to mean that Jesus would be born at this place called Migdal Eder. This Migdal Eder was not the watchtower for the ordinary flocks which pastured on the barren sheepground beyond Bethlehem, but lay close to the town, on the road to Jerusalem." Eusebius locates it 1.9km east of Bethlehem (3) and others… Migdal Eder, as it is known, was only a 1000 paces from Bethlehem, and was a place of elevation, where Shepherd’s would go to watch over their sheep that grazed in the valley’s meadow below. “This Migdal Eder was not the watchtower for the ordinary flocks which pastured on the barren sheepground beyond Bethlehem, but lay close to the town, on the road to Jerusalem.” “A passage in the Mishnah leads to the conclusion, that the flocks, which pastured there, were destined for Temple-sacrifices, and, accordingly, that the shepherds, who watched over them, … In earlier ancient times, Migdal Eder was a military tower erected to view into the valley on the edge of Bethlehem to protect the city. This was the station where shepherds brought their flocks destined for sacrifices in the Temple. The phrase is only used twice in the Bible – Genesis 35:21 and Micah 4:8. This Migdal Eder was not the watchtower for the ordinary flocks which pastured on the barren sheepground beyond Bethlehem, but lay close to the town, on the road to Jerusalem. The ancient rabbis predicted that it would be at Migdal-Eder that the announcement would be made that Messiah had come. This area on the outskirts of Bethlehem is also mentioned in the Talmudic writings. Migdal Eder (flock-tower) was a watch-tower built for the protection of flocks against robbers or animals or any thing that could cause a blemish (2 Kings 18:8; 2 Chr. vii. This Migdal Eder was not the watchtower for the ordinary flocks which pastured on the barren sheepground beyond Bethlehem, but lay close to the town, on the road to Jerusalem. This structure was first mentioned in Genesis 35:21, “And Israel journeyed, and spread his tent beyond the tower of Eder.” “So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). In Mishnah Shekalim 7:4 we are told that animals found between Jerusalem and Migdal Eder (near Bethlehem) were used for Temple sacrifice, and this tradition has been invoked as support for the idea that the Lucan shepherds in the region near Bethlehem were especially sacred shepherds. This Migdal Eder was not the watchtower for the ordinary flocks which pastured on the barren sheep-ground beyond Bethlehem, but lay close to the town, on the road to Jerusalem. A passage in the Mishnah 951 951 Shek. Imaginative stories of Yeshua being swaddled in the garments of priests are sweet and endearing; but are not factual, as is His being birthed at Migdal-Eder with the lambs at Passover. Bethlehem Born Jesus Micah 5:2 Migdal Eder Mishnah Sheq. The Targums say that Migdal Eder is the place where king Messiah will reveal Himself at the end of days (based on Micah 4:8) Jesus was born in a stable in Bethlehem, probably in the same vicinity as Migdal Eder. It borders the main road between Bethlehem and Jerusalem. The first time Migdal Eder is mentioned in the Bible is in the account of Rachel, who died after giving birth to Benjamin, the youngest son of Jacob. Search. Nevertheless, God often uses unlikely vessels to further His will. This Migdal Eder was not the watchtower for the ordinary flocks which pastured on the barren sheepground beyond Bethlehem, ... on the road to Jerusalem. If someone has a reference for this, please let me know, 5) There were probably "rabbinical shepherds" (based on the Mishnah) who certified that animals met temple requirements for sacrifice 6)it is not just Migdal-Eder, the Talmud says that ALL of the cattle found in the area of Jerusalem as far as Migdal-Eder were deemed to be holy and consecrated for temple service. This Migdal Eder was not the watchtower of the ordinary flocks which pastured on the barren sheep-ground beyond Bethlehem, but lay close to the town, on the road to Jerusalem. According to the Jewish Mishnah (A.D. 200 but also containing longstanding oral traditions of previous ages), animals in the vicinity of Bethlehem (specifically Migdal Eder — “Tower of the Flock”) could be offered for Temple sacrifices (Shekalim 7:4). Not only does the Mishnah cite the importance of Migdal Eder, but, in addition, it is also mentioned by the Targums. A passage in the Mishnah leads to the conclusion, that the flocks, which pastured there, were destined for Temple sacrifices, and, accordingly, that the shepherds, who watched over them, were not … Scholars debate whether the reference of Migdal Eder – ‘the Tower of the Flock'” referred to a specific tower in the area (not archaeologically identified but widely thought to have existed) or a more common feature of the landscape of the Judean wilderness near to Bethlehem (a common watchtower, the foundations of many of which still exist in the area). The Mishnah says that the flocks which pastured there were destined for Temple sacrifices. found within Migdal Eder of Bethlehem on the road to Jerusalem (less than an hour's journey by foot), was the tower known as Migdal Eder, the "watch-tower of the flock." This Migdal Eder was not the watchtower for the ordinary flocks which pastured on the barren sheep ground beyond Bethlehem, but lay close to the town, on the road to Jerusalem. Migdal Edar/Eder or the tower of the flock, is a location on the outskirts of Bethlehem. A passage in the Mishnah [Shekalim 7:4] leads to the conclusion that the flocks, which pastured there, were destined for Temple sacrifices, and, accordingly, that the shepherds, who watched over them, … 26:10; 27:4) on the other side of Bethlehem, but hardly within 1000 paces of the town, where it has been placed by tradition since the time of Jerome. Hundreds of years before, the prophet Micah [Micah 4:8] hinted that the Messiah would come from Migdal Eder. 186-87 Once we know about Migdal Eder and the temple shepherds it all makes sense. The shekalim 7:7 of the Mishnah does not suggest that Migdal-Eder was used as a permanent location for sacrificial lambs. Sumber Mishnah mengindikasikan bahwa hewan-hewan yang "ditemukan" ("dipelihara") pada padang-padang rumput dalam jarak tertentu dari Migdal Eder adalah yang digunakan sebagai binatang korban untuk upacara di Bait Suci Yerusalem. Migdal Eder. And Jacob set up a pillar over her grave; that is the pillar of Rachel’s grave to this day. Migdal Eder (Hebrew: מגדל־עדר ‎ Miḡdal ‘Êḏer [miɣ.dal ʕɛð.er], "Tower of Eder") is a tower mentioned in the biblical book of Genesis 35:21, in the context of the death of Jacob's wife, Rachel.The biblical record locates it near the present-day city of Bethlehem.. "A passage in the Mishnah leads to the conclusion, that the flocks, which pastured there, were destined for Temple-sacrifices, and, accordingly, that the shepherds, who watched over them, were not … Geographically, Migdal Eder is a special sheep grazing area situated about one mile outside the town of Bethlehem. The LXX has the location between Bethel and Rachel's tomb. His birth points to the cross. Not only does the Mishnah cite the importance of Migdal Eder, but, in addition, it is also mentioned by the Targums. Thus, Targum Yonatan, cited by Rabbi Munk, paraphrases Bereshit 35:23 and Micah 4:8, He spread his tent beyond Migdal Eder, the place where king Messiah will r eveal Himself at the end of days. Migdal means “tower” and Eder means “flock”.